I grew
up in a cemetery.
Apart from the house I grew up in, the cemetery
just four doors down from that house is home to the fondest memories
of my childhood, my adolescence, my teenage years, and the pseudo
angst-ridden years of early adulthood. In an odd way, it was a
second home. Its name, simply enough, was the Cem.
My earliest memories of the Cem are ironically
both vague and prominent, those variety of memories that stand
out as one’s first memories; those first spikes in experience
the child’s mind latches onto as his or her first retained,
or perhaps better stated, first retrievable, memory.
These are the memories that come as patches
of images. The first set of images depicts a young boy and his
brothers walking with their grandmother. She is visiting from
out-of-state for Easter, and the springtime images begin with
a bright sun shining down between the shady trees along the lonely
and winding cemetery streets. Flicking the pointer finger down
on the Viewfinder of the mind reveals other images: the blazing
red of countless blooming azalea bushes; the large stone mausoleums;
freshly scented tennis balls, newly arrived from the Easter bunny,
being tossed and bounced back and forth between grandchildren;
the winding road cutting through bright green grave-filled fields.
A tad bit older, as my memories begin to take
shape and retain elements of motion, I recall walking the cemetery
grounds with my grandmother’s oldest son, my uncle. The
contrast between the two, and thus the contrast between my memories,
could not be more different. With my grandmother, a refined and
reserved woman, I recall the winding streets. With my uncle, as
reverent and irreverent a man as a paradoxical God could create,
I cannot picture the streets. Rather, I picture the grass and
the graves. I picture his Irish setter running on ahead of us
in search of a rabbit or squirrel. I picture the insides of those
stone mausoleums, peering through the barred stained glass windows
and counting how many bodies were collected there. Trying to comprehend
what lie therein, straining to read the names and dates, I remember
wondering if I would want to be put in a mausoleum when I died.
The thought frightened and yet intrigued me, and the existence
of ghosts all of a sudden seemed quite feasible. Taking a nap
in what looked to me like concrete bedroom bureaus, it didn’t
seem like much was holding these folks back from taking a stroll
about the neighborhood. There’s nothing like six feet of
earth to give death its deserved sense of finality.
Instead of the springtime sun, I recall the
dusk of early autumn with the slight scent of decay as leaves
made their descent to the ground. I remember the stray cats that
made their home in a desolate corner of the cemetery. Dilapidated
wooden structures could be found there, supposedly built and up
kept by a mysterious man who cared for the cats. In my mind these
were no ordinary cats, either. Inspired by the mysterious strays,
and certainly fed by embellished lore created by my uncle, my
mind saw these cats as the dangerous wildcats and lynxes shown
on Lorne Green’s New Wilderness.
The older I got, the more the cemetery fills
the landscape of memory. Its deserted and hilly roads made it
the perfect course for high speed bike rides and testing out a
newly constructed go-cart. Years later, and for the very same
reasons, it was the perfect spot to learn how to drive. On summer
nights, it was the ideal shortcut to Dairy Queen for a grape Mister
Misty Float. And its stone wall offered the perfect spot for little
ones to watch the passing fire engines and tanks during the Memorial
Day parade.
Just beyond that stone wall, and directly down
the street from my house, lay the cemetery’s most prized
piece of land. The grassy field, bordered on one side by a line
of spruce trees, had remained untouched by the dead. Instead,
it made for the ideal football field. The “Line of Trees”
marked one sideline, a cedar tree marked the other, and giant
yews and arborvitaes provided a natural backdrop to both end-zones.
From sixth grade on through all of high school,
that field was our home. Just about every afternoon, from 3:00
until dusk, we battled it out on the cemetery gridiron. Four on
four. Five on five. Six on six. Teams divvied up (with an occasional
steady QB), plays designed on a palm, and a Wilson Duke football.
There was beauty in the simplicity of the ritual. Amid tackles,
touchdowns and the occasional torn shirt, friendship was formed.
The bonds of friendship grew even stronger
on those days when only a small number of the gang could make
it. With too few players to field a team, other games were contrived.
Ball tag (and climbing trees was off limits). Blind Man’s
Bluff in a cemetery! A game of battle royale that included any
weapon one could find, including fallen tree limbs, and hiding
spots that ranged from thirty feet up in a spruce tree to six
feet below in a newly dug grave.
Not surprisingly, these games were short-lived,
and it was on these days that young boys truly became lifelong
friends. Casually tossing a football back and forth or simply
sitting on the curb with a tin of Skoal or a Big Gulp, talk ensued.
It was the sort of talk that is universal to the young American
male. Simply stated, it was minimal. In the silence, though, and
in the profanity-laden barbs, truth dwelled ever so quietly. Truth
that spoke of growing up, of trying to fit in, of figuring out
how to deal with the opposite sex. It was the quiet of boys struggling
for truth – boys struggling together. In any man’s
life, it is the friends who struggled alongside you in adolescence
that become lifelong friends. Perhaps you drift apart. For the
fortunate few, perhaps you never do. In either case, the friendship
is eternal, and no amount of time or distance can break that bond.
Unknown to us at the time, we dealt with adolescence
in the only way we knew how. We drank. This too the cemetery witnessed.
The "Line of Trees" bordering the football field provided
a perfect bunker wherein we could spot any patrolling police car
long before they saw us. When the headlights or spotlights came
our way, we simply ducked behind the nearest tombstone, bush,
or tree. The cops didn’t have a chance.
I believe all of us lost our alcoholic virginity
at the Cem. Under the moonlit night, shadows would drink their
way into oblivion. As such, my memories, like those of my early
childhood, come to me in images. With each season new images appear.
In the early dusk of a summer night, bats would
dart to and fro above us as we cracked open our first Busch pounders.
By the time we were opening our third or fourth beers, darkness
camouflaged the bats and lightening bugs speckled the horizon.
Their nightly lightshow was a thing of beauty, a random display
of light and love too often taken for granted.
When autumn arrived, with the sweet scent of
decaying leaves, the Cem was the ideal place to waste the night
away. I picture us opening beers, trading stories, and I hear
the laughs of friendship. Distant voices call our attention to
a shadow walking our way. Leaves crackle and crunch beneath the
shadow’s footsteps, and we welcome the latecomer with a
beer. The moon glows red as it rises in the southeast.
Soon enough all the trees were bare and winter
took hold of the Cem. These were the nights of frigid temperatures,
Long Johns, and frozen fingers. When it became too cold, we resorted
to the “chalice” method of drinking. Fingers too numb
even in our gloves, one would make a fist in each glove to warm
up the fingers. Holding the beer with two gloved fists, one could
raise the beer to one’s lips without employing the use of
nearly frostbitten fingers. Stupidity breeds ingenuity. The reward
on those bitter nights, however, was the moonlit snow. One could
see seemingly forever on those nights. Snow shut down the world,
it seemed, and the silent cemetery somehow grew quieter.
In the spring the azaleas came into bloom,
and all the bushes in the cemetery grew extra padding. Twas the
season of bush-jumping. With a buzz on, one would charge toward
a giant yew and hurl oneself both onto – and into –
the yew. With un-spilled beer in hand, one could lean back in
nature’s recliner, invisible to cops and the outside world,
and stare up at the spinning stars in wonder. From separate bushes
we would talk to one another, as if we were all lounging in God’s
great big living room.
When we all became of bar age, I fought to
hang onto the Cem as our watering hole of choice, but without
much luck. There was a life to be lived outside the cemetery walls,
and we couldn’t hide behind the "Line of Trees"
forever.
Today, however, I long for the "Line of
Trees."
I long for my companions in the cemetery.
I long for a Busch pounder and a bush-jump.
You see, in less than a year’s time,
two of those companions have passed on to a different cemetery.
They won’t be coming back.
At age thirty, I am unsure how to make sense
of it. I take a small amount of comfort in the fact that such
friendships are eternal. No amount of time or distance can break
that bond.
Yeah, I grew up in a cemetery. I suppose I
still am.
Dedicated
to Tom and Mike.